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the earth to reap what s sown, to reap firstfruits unto God, the 144,000 clothed in light. The Chapter 14 215 angel having power over fire is self. The winepress of God s wrath is a familiar theme given in the old testament: I have trodden the winepress alone; and of the people there was none with me: for I will tread them in mine anger, and trample them in my fury; and their blood shall be sprinkled upon my garments, and I will stain all my raiment. For the day of venge- ance is in mine heart and the year of my redeemed is come -Isa 63:3-4 Where this winepress is the reality of human experience on the Earth, where tribulation can come at the hand of God s avenging angels, i.e. the gentiles trampling on the holy city 42 months, or can come at the hand of God himself, in the form of plagues, natural disasters, famine, pestilence, disease, freak accidents, and other seeming natural causes. The maturity of the grapes refers to the millennia of mans earthly experience over many incarnations more than ample time for incarnated souls to have learned their lesson. If the blood from the winepress reached the length of Palestine, 1600 furlongs or about 185 miles, that s like saying the blood of every mortal human being who s ever walked on the Earth, all human blood since the fall of Adam & Eve at the Garden of Eden& as if to imply that the last Judgment wholly encompasses mans fallen nature. 7 vials are to come& CHAPTER 15 JUST AS IMPLIED by the previous verse that God s last Judgment wholly encompasses and recti- fies the fallen nature of mortal man, the last seven plagues accomplish nothing less. This chap- ter is a compendium of old testament verses, like Robertson s Word Pictures in the New Tes- tament, Volume 6 (freeware on http://www.onlinebible.net/downloads.html) is so meticulous in pointing out citing chapter & verse where applicable. I like the reference at Rev 15:3, which states: John thus combines in Hebraic tone the expressions of the old and new in the song to the Glorified Messiah The victory over death pales in comparison to the glory we sing to our heavenly Father the Emperor and King of heaven. His sea is crystalline, Mnemosyne. We stand upon His Earth, singing in His sidereal modes by transposing in His twelve horoscopic keys of life {kudos to Stevie Wonder, (c) 1976}. The citharas we re playing signify our attunement to the music of the spheres, helping us to sing on key and in concert with the divine orchestra of the solar system, of the whole Universe. Above all, we re giving glory to Zeus, the king & emperor of heaven. See how Jupiter is universal, as all ten sidereal planets are likewise universal? We should, it s the togetherness of the Gods which Jupiter is king OF. The manifestation of God s Judgment is a matter of fact in the grand scheme of things, just as He is in the elemental kingdom of God s atomic and molecular design & actualizing. What part of reality is deficient of God s presence? We re unable to answer if not in rebellion against His Dominance. No man can stand in the presence of the majesty and virtue of the Gods until the seven plagues of the seven planetary angels is finished. Not the soul of a man which verily can of itself stand in God s presence, but the trinity of mans human existence. That consummation isn t until the angelic numberer of Daniel 8:13-14 is utterly actualized in full. This is because Jesus Christ personifies the UNION of Zeus & Aphrodite, the King & Queen of heaven. All glory we sing to Zeus we sing to his son Jesus, and vice versa. Jesus is not a reflection of Zeus, but is inherently endowed with the same potential of his heavenly father& that s a scary thought, when you consider this from a human vantage point. But in the spirit of Jupiter, this all makes perfect sense. Jupiter gives & gives & gives & gives. That s what he does. Consider, two-thirds of God gives & forgives that which he is giving. But the third part of God namely the Holy Ghost, that part of God is un-forgiving [Mat 12:30ff; Mark 3:28ff; Luke 12:8ff]. This is not so hard to understand. The third part of God is the third decan of the la- bors of life, that augmented fifth above the root tone, while the major third above the same root tone is sustaining what is created. It is the third part, the augmented fifth, which de- mands resolution. Up to the octave of the root tone is perfect. Just as down to the fifth is simi- Chapter 15 217 larly perfect. Up to the sixth is also perfect. So there re three ways to rectify the 3rd part of God in the zodiac of life. To the 9s , in a sense. The lucid candescence of the seven angels of the seven planets is likened to flawless gem- stones, refracting & reflecting that color, that tone, that sidereal modality. Any of the most precious gemstones in the world, such as diamonds, emeralds, rubies, sapphires, et al, these
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